In Zimbabwe, totems (mitupo) have been in use among the Shona people ever since the initial stages of their culture. The Shona use totems to identify the different clans that historically made up the ancient civilizations of the dynasties that ruled over them in the city of Great Zimbabwe, which was once the centre of the sprawling Munhumutapa Empire. Clans, which consist of a group of related kinsmen and women who trace their descent from a common founding ancestor, form the core of every Shona chiefdom.
Totemic symbols chosen by these clans are primarily associated with animal names. The purposes of a totem are: 1) to guard against incestuous behavior, 2) to reinforce the social identity of the clan, and, 3) to provide praise to someone through recited poetry.
In contemporary Shona society there are at least 25 identifiable totems with more than 60 principal names (zvidawo). Every Shona clan is identified by a particular totem (specified by the term mitupo) and principal praise name (chidawo). The principal praise name in this case is used to distinguish people who share the same totem but are from different clans.
For example, clans that share the same totem Shumba (lion) will identify their different clansmanship by using a particular praise name like Murambwe, or Nyamuziwa. The foundations of the totems are inspired in rhymes that reference the history of the totem.
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